Archive for the ‘Psalm 93’ Tag

Devotion for Wednesday After the Sixth Sunday of Easter, Year C (ELCA Daily Lectionary)   1 comment

Anna at the Presentation of Jesus--Giotto

Above:  Anna at the Presentation of Jesus, by Giotto

Image in the Public Domain

Divine Consolation

MAY 29, 2019

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The Collect:

Beautiful God, you gather your people into your realm,

and you promise us food from your tree of life.

Nourish us with your word, that empowered by your Spirit

we may love one another and the world you have made,

through Jesus Christ, your Son and our Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 34

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The Assigned Readings:

2 Chronicles 34:20-33

Psalm 93

Luke 2:25-38

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The LORD is King;

he has put on splendid apparel;

the LORD has put on his apparel

and girded himself with strength.

He has made the whole world so sure

that it cannot be moved;

Ever since the world began, your throne has been established;

you are from everlasting.

The waters have lifted up, O LORD,

the waters have lifted up their voice;

the waters have lifted up their pounding waves.

Mightier than the sound of many waters,

mightier than the breakers of the sea,

mightier is the LORD who dwells on high.

Your testimonies are very sure,

and holiness adorns your house, O LORD,

for ever and for evermore.

–Psalm 93, The Book of Common Prayer (1979)

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Humility before God, whose testimonies are sure, is a virtue.  In the main two readings for this day we encounter five people who were humble before God:

  • King Josiah of Judah (reigned 640-609 B.C.E.), who instigated religious reforms consistent with the Book of Deuteronomy,
  • Saints Mary and Joseph of Nazareth, who raised Jesus in an observant Jewish home, and
  • Saints Simeon and Anna the Prophetess, who testified regarding the infant Jesus.

As Father Raymond E. Brown pointed out in The Birth of the Messiah (Updated Edition, 1993), the law and the prophets framed birth and infancy of Jesus.  The Lukan language alluded to Isaiah 40:1 and 66:12-13, with their references to the consolation (paraklesis in Greek and parakalein in Hebrew, sounding like paraclete) of Israel.  Sts. Joseph and Mary obeyed legal customs.  Two prophets attested to our Lord and Savior’s bona fides, but only one prophet affirmed St. John the Baptist in Luke 1:67-79.  St. Anna the Prophetess looked for the redemption of Jerusalem, echoing Isaiah 52:9 (The Revised English Bible, 1989):

Break forth together into shouts of joy,

you ruins of Jerusalem;

for the LORD has comforted his people,

he has redeemed Jerusalem.

The author of the Gospel of Luke understood the life of Jesus as fitting neatly into a much longer narrative of consolation and redemption.  His subtle word choices helped to establish connections with subsequent texts, such as John 14:15f, in which Jesus promised that God the Father would send another Paraclete–Comforter, Counselor, and Advocate–the Holy Spirit, simply put.

Consolation is among the most frequent reasons many people seek God.  This makes sense to me.  The quest for comfort recurs throughout the Bible, especially in the Book of Psalms, because of the ubiquity of distress.  Turning to God might not end one’s distress, but it does provide one with a means of coping with it.  If we love God, we will obey divine commandments.  This might lead to suffering (John 15:18-27), but at least the Holy Spirit will be present with us during our ordeals.  There is much consolation in that.

KENNETH RANDOLPH TAYLOR

JANUARY 5, 2016 COMMON ERA

THE TWELFTH DAY OF CHRISTMAS

THE FEAST OF CHARLES JUDSON CHILD, JR., EPISCOPAL BISHOP OF ATLANTA

THE FEAST OF LESLIE WEATHERHEAD, BRITISH METHODIST THEOLOGIAN

THE FEAST OF MARGARET MACKAY, SCOTTISH HYMN WRITER

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https://blogatheologica.wordpress.com/2016/01/05/divine-consolation/

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Devotion for Monday and Tuesday After the Sixth Sunday of Easter, Year C (ELCA Daily Lectionary)   1 comment

New Jerusalem and the River of Life

Above:  The New Jerusalem and the River of Life

Image in the Public Domain

For the Glory of God and For the Common Good

MAY 27 and 28, 2019

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The Collect:

Beautiful God, you gather your people into your realm,

and you promise us food from your tree of life.

Nourish us with your word, that empowered by your Spirit

we may love one another and the world you have made,

through Jesus Christ, your Son and our Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 34

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The Assigned Readings:

1 Chronicles 12:16-22 (Monday)

2 Chronicles 15:1-15 (Tuesday)

Psalm 93 (Both Days)

Revelation 21:5-14 (Monday)

Revelation 21:15-22 (Tuesday)

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The LORD is King;

he has put on splendid apparel;

the LORD has put on his apparel

and girded himself with strength.

He has made the whole world so sure

that it cannot be moved;

Ever since the world began, your throne has been established;

you are from everlasting.

The waters have lifted up, O LORD,

the waters have lifted up their voice;

the waters have lifted up their pounding waves.

Mightier than the sound of many waters,

mightier than the breakers of the sea,

mightier is the LORD who dwells on high.

Your testimonies are very sure,

and holiness adorns your house, O LORD,

for ever and for evermore.

–Psalm 93, The Book of Common Prayer (1979)

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King David, one Biblical tradition tells us, was a man after God’s heart.  That sounds like dynastic propaganda, given the injustices of his reign, as certain Biblical authors recorded them.  The author of 1 Chronicles 11 and 12 was so pro-David that he, unlike 2 Samuel 1-4, omitted the civil war between the House of David and the House of Saul:

The war between the house of Saul and the house of David was long drawn out, David growing steadily stronger while the house of Saul became weaker.

–2 Samuel 3:1, The Revised English Bible (1989)

1 Chronicles omits seven and a half years (2 Samuel 5:5) of history of the Kingdom of Israel.

David’s successors were of varying quality, from the excellent to the abysmal.  King Asa (reigned 908-867 B.C.E.) found favor with the author of 2 Chronicles 15 yet lost that approval in the following chapter.

The age of monarchy became an object of nostalgia for centuries.  The “good old days” were never as good as they seemed through the nostalgic lens, of course, but many Jews living in exile or in their homeland yet under occupation derived much comfort from that distorted understanding as they hoped for better times.

We humans still hope for better times, do we not?  We also wax nostalgic for times gone by–times that were not as good as we think they were.  By fixating on an imagined golden age we neglect to pay proper attention to what God is doing in our midst.  Yes, the world is troubled, but God is still sovereign.  The divine throne remains established.

The Kingdom of God, partially present among us, awaits its full realization.  We read part of a vision of that realization in Revelation 21.  We are wise to hope for that glorious day, but we ought never to be so foolish as to neglect our Christian duties to leave the world better than we found it.  God will save the world, but we have obligations in the here and now.  May we, by grace, perceive them and act accordingly, for the glory of God and for the common good.  May we be people after God’s heart.

KENNETH RANDOLPH TAYLOR

JANUARY 5, 2016 COMMON ERA

THE TWELFTH DAY OF CHRISTMAS

THE FEAST OF CHARLES JUDSON CHILD, JR., EPISCOPAL BISHOP OF ATLANTA

THE FEAST OF LESLIE WEATHERHEAD, BRITISH METHODIST THEOLOGIAN

THE FEAST OF MARGARET MACKAY, SCOTTISH HYMN WRITER

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https://blogatheologica.wordpress.com/2016/01/05/for-the-glory-of-god-and-for-the-common-good/

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Devotion for Monday, Tuesday, and Wednesday After the Sixth Sunday of Easter, Year B (ELCA Daily Lectionary)   1 comment

Candle Flame and Reflection

Above:  Candle Flame and Reflection

Image in the Public Domain

A Light to the Nations, Part II

MAY 7, 2018

MAY 8, 2018

MAY 9, 2018

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The Collect:

O God, you have prepared for those who love you joys beyond understanding.

Pour into our hearts such love for you that,

loving you above all things,

we may obtain your promises,

which exceed all we can desire,

through Jesus Christ, our Savior and Lord,

who lives and reigns with and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 34

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The Assigned Readings:

Deuteronomy 7:1-11 (Monday)

Deuteronomy 11:1-17 (Tuesday)

Deuteronomy 11:18-21 (Wednesday)

Psalm 93 (All Days)

1 Timothy 6:11-12 (Monday)

1 Timothy 6:13-16 (Tuesday)

Mark 16:19-20 (Wednesday)

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Mightier than the sound of many waters,

mightier than the breakers of the sea,

mightier is the LORD who dwells on high.

Your testimonies are very sure,

and holiness adorns your house, O LORD,

for ever and ever more.

–Psalm 93:5-6, The Book of Common Prayer (1979)

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The pericopes from Deuteronomy, taken together, encourage obedience to the Law of Moses.  Thus idolatry is a negative pursuit, obviously.  The readings promise rewards for obedience and punishment for disobedience.  Reality is not that simple, however, for we must, to be intellectually honest, consider the Biblical examples of Job, Tobit, various prophets, Jesus, St. Paul the Apostle, et cetera.  They suffered, but not due to sins they had committed.  Many of them, in fact, suffered for the sake of righteousness, as have many subsequent martyrs and other saints, from antiquity to the present day.

Nevertheless, may we obey Pseudo-Paul’s advice in 1 Timothy 6 to fight the good fight of the faith.  Now that Jesus has departed the Earth, we bear the responsibility for telling the stories of Jesus and living as lights to the nations.  May others recognize the light of God within us and glorify God.  May this light become a contagion of godliness.  And may we take comfort in the reality that darkness has never extinguished the light of God, despite vigorous efforts.

KENNETH RANDOLPH TAYLOR

DECEMBER 20, 2014 COMMON ERA

THE TWENTY-FIRST DAY OF ADVENT, YEAR B

THE FEAST OF SAINT DOMINIC OF SILOS, ROMAN CATHOLIC ABBOT

THE FEAST OF SAINT PETER CANISIUS, ROMAN CATHOLIC PRIEST

THE FEAST OF KATHARINA VON BORA LUTHER, WIFE OF MARTIN LUTHER

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https://blogatheologica.wordpress.com/2014/12/20/a-light-to-the-nations-part-ii/

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Devotion for the Forty-First and Forty-Second Days of Easter, Year A (ELCA Daily Lectionary)   3 comments

Elisha-Eliseus

Above:  Elisha

Image in the Public Domain

The Passed Torch

FRIDAY, MAY 22, 2020, and SATURDAY, MAY 23, 2020

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The Collect:

O God of glory, your Son Jesus Christ suffered for us

and ascended to your right hand.

Unite us with Christ and each other in suffering and joy,

that all the world may be drawn into your bountiful presence,

through Jesus Christ, our Savior and Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 35

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The Assigned Readings:

2 Kings 2:1-12 (41st Day)

2 Kings 2:13-15 (42nd Day)

Psalm 93 (All Days)

Ephesians 2:1-7 (41st Day)

John 8:21-30 (42nd Day)

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Your testimonies are very sure,

and holiness adorns your house, O LORD,

forever and forevermore.

–Psalm 93:5, Book of Common Worship (1993)

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The account from 2 Kings 2:1-15 is a story of the passing of the torch from Elijah to Elisha.  The transfer of a double portion of the former’s spirit to the latter, per Deuteronomy 21:17, marked Elisha as having the status of an elder son, therefore Elijah’s legitimate successor.  And, as a careful reader of 2 Kings knows well, stories of Elisha’s mighty deeds abound.  Some of these stories resemble incidents from the Gospels, down to a feeding of a multitude (with little food available) and to restoring dead people to life.

Speaking of Jesus, his Ascension passed the torch to his Apostles, some of whose subsequent stories we read in the Acts of the Apostles.  And each Christian generation has passed the torch to the next one.

The task of serving God in a wide variety of circumstances is a challenge–one which we have grace to help us accomplish.  This grace liberates us from spiritual death and other obstacles to glorifying and enjoying God forever.  By grace we can do more  for God’s glory and the benefit of our fellow human beings than we can imagine.  By grace members of previous generations have challenged (and eventually) ended race-based chattel slavery, for example.  That multi-generational task was daunting, but that adjective describes many worthwhile efforts.  Fortunately, many other tasks from God play out within a shorter timeframe.

What, O reader, is God commanding and empowering you to do?

KENNETH RANDOLPH TAYLOR

DECEMBER 19, 2013 COMMON ERA

THE NINETEENTH DAY OF ADVENT, YEAR A

THE FEAST OF LARS OLSEN SKRESFSRUD, LUTHERAN MISSIONARY

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http://blogatheologica.wordpress.com/2014/01/26/the-passed-torch/

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Devotion for the Fortieth Day of Easter: The Feast of the Ascension, Years A, B, and C (ELCA Daily Lectionary)   4 comments

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Above:  Ascension.  Olivet With Clouds, Between 1934 and 1939

Image Source = Library of Congress

Reproduction Number = LC-DIG-matpc-12383

The Ascension of Jesus as Theological Poetry

THURSDAY, MAY 21, 2020

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The Collects:

Almighty God, your Son was taken into the heavens

and in your presence intercedes for us.

Receive us and our prayers for all the world,

and in the end bring everything into your glory,

through Jesus Christ, our Savior and Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

or

Almighty God, your blessed Son, our Savior Jesus Christ,

ascended far above all heavens that he might fill all things.

Mercifully give us faith to trust that, as he promised,

he abides with us on earth to the end of time,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 35

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The Assigned Readings:

Acts 1:1-11

Psalm 47 or 93

Ephesians 1:15-23

Luke 24:44-53

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God reigns over the nations;

God sits upon heaven’s holy throne.

–Psalm 47:8, Book of Common Worship (1993)

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You, O LORD, are Sovereign;

you have put on splendid apparel;

you, O LORD, have put on your apparel

and girded yourself with strength.

–Psalm 93:1, Book of Common Worship (1993)

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I file the Transfiguration, Resurrection, and Ascension of Jesus in the same category:

Too Marvelous and Mysterious for Words to Describe Adequately.

Something like what accounts describe happened, but one had to be there to grasp the full flavor of the event.  The words we have–the best ones possible–impart tantalizing hints of that full reality.  Thus may we not be so literal-minded as to discourage healthy religious imagination.

In the Ascension Jesus returned to God, assumed in our Lord’s culture to live above the sky.  Thus his return was metaphorically an ascension.  I have no idea how the actual mechanics worked, but they are unimportant anyway.  The mystery of clouds, long associated with God since at least the Book of Exodus, is beautiful; I have no desire to quench it.  The number forty–also a metaphor–recalls forty days of the Great Flood in Genesis, forty days Jesus spent in the wilderness, about forty years of King David’s reign, forty years in a generation, et cetera.  The number indicates a significant period of time, not necessarily more than thirty-nine and less than forty-one.

The Ascension accounts invite us to think like poets, not writers of historical accounts or technical manuals.  They tell us that Jesus is back in Heaven and that he will return someday.  They set the stage for another event in the

Too Marvelous and Mysterious for Words to Describe Adequately

category:  Pentecost.  They tell us that God is with us spiritually yet not physically, as God once was, and indicate that we have great responsibilities.

May we be good and faithful servants of God.

KENNETH RANDOLPH TAYLOR

DECEMBER 19, 2013 COMMON ERA

THE NINETEENTH DAY OF ADVENT, YEAR A

THE FEAST OF LARS OLSEN SKRESFSRUD, LUTHERAN MISSIONARY

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http://blogatheologica.wordpress.com/2014/01/20/the-ascension-of-jesus-as-theological-poetry/

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Devotion for the Thirty-Seventh, Thirty-Eighth, and Thirty-Ninth Days of Easter, Year A (ELCA Daily Lectionary)   4 comments

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Above:  Thro’ the Woods, Sagamore Hill, Circa 1904

Photographer = Edward S. Curtis (1868-1952)

Image Source = Library of Congress

Reproduction Number = LC-DIG-ppmsca-23820

The Paths of the Righteous

MONDAY-WEDNESDAY, MAY 18-20, 2020

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The Collect:

Almighty and ever-living God,

you hold together all things in heaven and on earth.

In your great mercy, receive the prayers of all your children,

and give to all the world the Spirit of your truth and peace,

through Jesus Christ, our Savior and Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 34

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The Assigned Readings:

Genesis 9:8-17 (37th Day)

Deuteronomy 5:22-33 (38th Day)

Deuteronomy 31:1-13 (39th Day)

Psalm 93 (All Days)

Acts 27:39-44 (37th Day)

1 Peter 3:8-12 (38th Day)

John 16:16-24 (39th Day)

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Mightier than the sound of many waters,

mightier than the breakers of the sea,

mightier is the LORD who dwells on high.

–Psalm 93:4, Book of Common Worship (1993)

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The theme of covenant unites the Old Testament readings for these three days.  Covenant indicates an agreement and a relationship between God and human beings.  There are rules and consequences for violating them.  Many of these rules are specific to a particular culture and level of technology, so one ought to focus on the principle of which the rule is a concrete example in such cases.  The Law of Moses, with its communal focus, is clearly not a product of modern, individualistic Western culture.  Some parts (such as stoning people for a variety of infractions) we should never enforce, I propose, but bringing a communitarian ethos to Western culture would improve it.

A second unifying theme–one which runs through the New Testament lections–is that, sometimes, one’s suffering benefits others.  St. Paul the Apostle  was on the way to Rome as a prisoner.  He died there, a martyr during the reign of the tyrant Nero.  But he converted many people along the way.  The death of our Lord and Savior was certainly for the benefit of a countless number of people.  And, as 1 Peter 3:8-12 reminds us, suffering presents opportunities to exercise potentially reconciling holiness.  Reconciliation, by definition, involves more than one party agreeing to it, so sometimes one offers it and nobody accepts.  Yet the offer itself is valuable.

That reconciling spirit is one of confidence in God, not one of uncertainty and of the quest for vengeance and justice, such as we read of in many of the Psalms.  No, reconciliation overlooks justice sometimes and chooses mercy and forgiveness instead.  It is the way to peace and community building, not reaffirmation that an aggrieved individual is correct.  Reconciliation is a difficult calling, one with which I struggle, but at least that knowledge of my spiritual weakness regarding it is a good place to start.

When we are more concerned with doing the right thing for the right reason than with appearing to be correct, we are on a positive spiritual path.  When we care more about the welfare of others than with our own, we are moving in the right direction.  When we realize that we cannot be at our best if others cannot be at theirs, we see reality clearly.  When we favor community wholeness (without coercion, which is contrary to wholeness anyway) over personal gain, we grasp the fact that we humans need each other, with our differences and similarities.  And we are in a prime position to seek reconciliation (or just conciliation, in some cases).  Then, instead of pursuing selfish, destructive ends and harboring grudges, we will build each other–and therefore ourselves–up, confident that God watches over the paths of the righteous.

KENNETH RANDOLPH TAYLOR

DECEMBER 19, 2013 COMMON ERA

THE NINETEENTH DAY OF ADVENT, YEAR A

THE FEAST OF LARS OLSEN SKRESFSRUD, LUTHERAN MISSIONARY

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http://blogatheologica.wordpress.com/2014/01/20/the-paths-of-the-righteous/

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Devotion for the Fiftieth Day of Easter: Day of Pentecost (LCMS Daily Lectionary)   6 comments

Above:  The Conquest of the Amorites, by James Tissot

Numbers and Luke, Part IX:  Fairness and Grace

SUNDAY, MAY 31, 2020

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Numbers 21:10-35

Psalm 93 (Morning)

Psalms 136 and 117 (Evening)

Luke 21:20-38

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NOTE:

The sequence to which this post belongs continues at ORDINARY TIME DEVOTIONS, beginning with the following URL:

http://ordinarytimedevotions.wordpress.com/2012/06/26/devotion-for-monday-and-tuesday-in-pentecost-week-lcms-daily-lectionary/.

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Israelite victories and conquests prior to the arrival in Canaan fill Numbers 21:10-35.  The narrative tells us that so long as they obeyed God, they won.  I wish that life were always as simple as obedience to God leading to success and prosperity.  Yet, as we read in Luke 21:12-19, sometimes it leads to persecution and betrayal.  Indeed, the betrayal of Jesus by Judas Iscariot opens the next chapter.

I have no easy answers as to why bad things happen to good people.  Observation and the study of history have taught me some lessons.  Jealousies arise.  We see those who are better than ourselves and we seek to tear them down rather than to improve ourselves.  Or we misunderstand others, and we learn to hate those we do not understand.  Sometimes people are just in the wrong place at the wrong time.  Yet some people seem to have all the luck while others seem to have none.  The fact that I know all this does mean than I understand it very well.

I do know that the world is an unfair place.  I have railed against this to God.  The world is still horribly unfair, however.  But perhaps fairness is not the proper standard.  Grace is not fair either, but I try not to complain about that reality.  No, the standard I really seek is grace–to everybody.  And, when I perceive the absence of it, I become disturbed.  And I rail about it to God.  But to what extent are we–you, O reader, and I–supposed to function as agents of that grace more than we do?

Now that is a hard lesson.

KENNETH RANDOLPH TAYLOR

JUNE 23, 2012 COMMON ERA

THE FEAST OF SAINT NICETAS OF REMESIANA, ROMAN CATHOLIC BISHOP

THE FEAST OF WIREMU TAMIHANA, MAORI PROPHET AND KINGMAKER

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http://blogatheologica.wordpress.com/2013/03/02/numbers-and-luke-part-ix-fairness-and-grace/

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