Archive for the ‘Rebekah’ Tag

Devotion for the Seventeenth and Eighteenth Days of Lent, Year A (ELCA Daily Lectionary)   3 comments

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Above:  Christ and the Woman of Samaria at Jacob’s Well

Image Creator = N. Currier (Firm)

Image Created Between 1835 and 1856

Image Source = Library of Congress

Reproduction Number = LC-USZC2-2099

Living Water in the Wilderness

MONDAY, MARCH 16, 2020, and TUESDAY, MARCH 17, 2020

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The Collect:

Merciful God, the fountain of living water,

you quench our thirst and wash away our sin.

Give us this water always.

Bring us to drink from the well that flows with the beauty of your truth

through Jesus Christ, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 27

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The Assigned Readings:

Genesis 24:1-27 (17th Day)

Genesis 29:1-14 (18th Day)

Psalm 81 (Both Days)

2 John 1-13 (17th Day)

1 Corinthians 10:1-4 (18th Day)

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Oh, that my people would listen to me!

that Israel would walk in my ways!

–Psalm 81:13, The Book of Common Prayer (1979)

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The daily lectionary I am following in this series of posts focuses on the Revised Common Lectionary, building up to a Sunday’s readings Thursday through Saturday then glowing from those readings Monday through Wednesday.  Thus, for the purpose of this post, one needs to know that the Gospel lection for the Third Sunday in Lent, Year A, is Jesus speaking to the Samaritan woman at the well.  This is the longest recorded conversation of our Lord and Savior in the Gospels.  And it was, I have mentioned, not only with a woman but with a Samaritan–a radical step in that social milieu.  That Jesus, what will he do next?  Which social norm will he violate tomorrow?

I bring the discourse on living water in John 4 into this post, for that content belongs here also.  At a well a servant of Abraham found Isaac’s future wife and Jacob’s mother, Rebekah.  At a well Jacob met one of his future wives, Rachel.  Wells were crucial sources of life-giving and life-sustaining water, especially in an arid environment.  And, elsewhere in the biblical narrative, God provided water for the wandering Israelites in the desert after the Exodus and before the settlement of Canaan under the leadership of Joshua, son of Nun.  The tie between water and the sense of God providing for the people was palpable.

The metaphorical living water of which Jesus spoke in John 4 brings me to 2 John 6:

To love is to live according to [God’s] commandments:  this is the commandment which you have heard since the beginning, to live a life of live.

The New Jerusalem Bible (1985)

As we journey through the wilderness of anxiety, fear, animosity, misunderstanding, and perhaps even hatred, may we drink deeply of the living water of Christ-like love–agape–which accepts others unconditionally and self-sacrificially.  May we trust that God will provide sufficiently and on time.  May we have the grace and strength to seek the best interests of others–also our own best interests–for we are all in in this life together and dependent on God.  May this living water enable us to help others–therefore ourselves–and to love and glorify God, regardless of how bleak the wilderness seems or is.

KENNETH RANDOLPH TAYLOR

NOVEMBER 25, 2013 COMMON ERA

THE FEAST OF SQUANTO, COMPASSIONATE HUMAN BEING

THE FEAST OF JAMES OTIS SARGENT HUNTINGTON, FOUNDER OF THE ORDER OF THE HOLY CROSS

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http://blogatheologica.wordpress.com/2014/01/14/living-water-in-the-wilderness/

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Devotion for the Fifteenth and Sixteenth Days of Lent (LCMS Daily Lectionary)   7 comments

Above:  Isaac Blessing Jacob, by Govert Flinck

Genesis and Mark, Part XIV: Huh? What?

MARCH 18 and 19, 2022

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Genesis 24:32-52, 61-67 (15th Day of Lent)

Genesis 27:1-29 (16th Day of Lent)

Psalm 22 (Morning–15th Day of Lent)

Psalm 43 (Morning–16th Day of Lent)

Psalms 107 and 130 (Evening–15th Day of Lent)

Psalms 31 and 143 (Evening–16th Day of Lent)

Mark 8:1-21 (15th Day of Lent)

Mark 8:22-38 (16th Day of Lent)

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Some Related Posts:

Prayers:

http://gatheredprayers.wordpress.com/2011/01/30/prayer-for-friday-in-the-second-week-of-lent/

http://gatheredprayers.wordpress.com/2011/01/30/prayer-for-saturday-in-the-second-week-of-lent/

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And the LORD answered her [Rebekah],

“Two nations are in your womb,

Two separate peoples shall issue from your body;

One people shall be mightier than the other,

And the older shall serve the younger.”

–Genesis 25:23, TANAKH:  The Holy Scriptures

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Rebekah, sister of Laban, was generous,  unlike her brother.  And, according to the narrative, she became an instrument of God’s will.  (She was also a trickster.)  Just as the divine promise favored Isaac, the second son of Abraham, it also favored Jacob, the second son of Isaac.  The human means of granting this favor in each case were morally difficult, to state the case simply.  And so I scratch my head and ask myself what I am supposed to make of such stories.

Now I consider the sequence of events in Mark 8:

  1. Jesus feeds “about four thousand people” with seven loaves and a few small fishes.  He has leftovers afterward.  (1-10)
  2. Some Pharisees ask for a sign.  Jesus refuses.  (11-13)
  3. Jesus speaks metaphorically about the yeast of Pharisees and of Herod Antipas.  His Apostles take him literally.  (14-21)
  4. Jesus cures a blind man at Bethsaida.  (22-26)
  5. Jesus confesses Jesus to be the Christ.  (27-30)
  6. Jesus predicts his death and resurrection.  Peter rebukes him.  Jesus rebukes Peter then says that anyone who would follow must take up his own cross.  (31-38)

Jesus was surrounded by people who were oblivious–metaphorically blind–to his identity.  Peter grasped that Jesus was the Christ–the Messiah–yet misunderstood what that meant.  And, as for Pharisees demanding a sign, why was another multiplication of food insufficient?

God comes to us in many ways, including Bible stories.  As I reflect on my childhood Christian education, I do not recall many discussions of the nuances of morally difficult stories.  There was a great biblical whitewashing in Sunday School.  I prefer the Bible straight up, a stiff drink of narrative theology, if you will.  This good, stiff drink can prove uncomfortable sometimes, but so be it.  Even when I scratch my head and ask myself,

Huh? What?,

I prefer that reality to comfortable ignorance.

We meet Jesus in print via Bible stories  yet others encountered him in the flesh.  And many of them were confused.  You, O reader, and I have the advantage of hindsight. But we are also subject to confusion.  Nevertheless, such confusion can turn into knowledge of the truth, as it did in the case of Peter.  He, of course, took up his cross (literally).  Our crosses might not prove as costly, but what if they do?  Are we prepared for that?

KENNETH RANDOLPH TAYLOR

MAY 16, 2012 COMMON ERA

THE FEAST OF SAINTS ANDREW FOURNET AND ELIZABETH BICHIER, COFOUNDERS OF THE DAUGHTERS OF THE CROSS; AND SAINT MICHAEL GARICOITS, FOUNDER OF THE PRIEST OF THE SACRED HEART OF BETHARRAM

THE FEAST OF SAINT JOHN NEPOMUCENE, ROMAN CATHOLIC PRIEST

THE FEAST OF THE MARTYRS OF SUDAN

THE FEAST OF TE WERA HAURAKI, ANGLICAN MISSIONARY

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http://blogatheologica.wordpress.com/2013/01/20/genesis-and-mark-part-xiv-huh-what/

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