Archive for the ‘Timothy Matthew Slemmons’ Tag

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Above:  Part of My Biblical Studies Library, June 14, 2017

Photograph by Kenneth Randolph Taylor

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I have been writing based on David Ackerman‘s Beyond the Lectionary:  A Year of Alternatives to the Revised Common Lectionary (2013).  Along the way I have noticed him gravitating toward “texts of terror” the Revised Common Lectionary (RCL) avoids.  I have also noticed that Ackerman has skirted certain “texts of terror” by, for example, assigning certain verses of a psalm and avoiding the unpleasant and difficult portions of that text.  At least he does better than the RCL does with regard to difficult passages.  Nevertheless, I, having drafted posts for all of Ackerman’s plan and published only through Pentecost, conclude that Year D (Timothy Matthew Slemmons, 2012) is the superior supplementary lectionary.

When I write devotions, I make certain assumptions regarding my audience.  I do not, for example, explain everything again and again, from my perspective, for I have been writing devotions and publishing them at weblogs for years.   I do, therefore, leave certain matters unexplained in posts because, quite frankly, explaining something for many times becomes tiring to me quickly.  I do not want to explain something for fifty or more times across a sequence of posts.  I wind up, therefore, assuming that the readers either have certain knowledge or might think to use the search bar or click on tags.  The most basic assumption I make, however, is that the reader reads the assigned portions of scripture prior to reading my text.

I have organized the weblog for ease of finding material:

  1. I have added the search bar widget.
  2. I have tagged posts.
  3. I have created guide posts, complete with links to posts per date.
  4. I have created self-explanatory categories.

Links to the guide posts follow:

  1. February
  2. March
  3. April
  4. May

May something you, O reader, find here bless you richly.

Peace!

KENNETH RANDOLPH TAYLOR

JUNE 14, 2017 COMMON ERA

THE FEAST OF SAINT METHODIUS I OF CONSTANTINOPLE, PATRIARCH

THE FEAST OF DOROTHY FRANCES BLOMFIELD GURNEY, ENGLISH POET AND HYMN WRITER

THE FEAST OF HANS ADOLF BRORSON, DANISH LUTHERAN BISHOP, HYMN WRITER, AND HYMN TRANSLATOR

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Posted June 14, 2017 by neatnik2009 in 2018

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Devotion for Ash Wednesday (Year D)   2 comments

christ-healing-the-paralytic-at-bethesda

Above:  Christ Healing the Paralytic at Bethesda, by Palma Giovane

Image in the Public Domain

The Sin of Legalism

FEBRUARY 14, 2018

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Isaiah 57:1-21

Psalm 102

John 5:1-18

James 1:1-16 or Ephesians 2:11-22 or Galatians 1:1-24

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Penitence is related to repentance.  Frequently, in everyday vocabulary, they become interchangeable terms, but they are different.  To repent is to turn one’s back on sin–sin in general and a particular sin or set of sins.  The theological focus on Ash Wednesday and the season of Lent is repentance.

Timothy Matthew Slemmons has done an excellent job of selecting appropriate texts for Ash Wednesday while avoiding the usual suspects.

  1. We read in Isaiah 57 that Judah needs to repent of idolatry.  We also read that judgment will ensue, but that mercy will follow it.
  2. The penitence in Psalm 102 is individual.  In that text the consequences of the sins have caught up with the author, who is in distress and pleading for mercy.
  3. James 1 advises us to rejoice and to trust in God during times of trial, not to yield to temptation during them.  We read that Jesus breaks down barriers between us and God and among us.  Why, then, do many of us insist on maintaining and erecting barriers, especially for others?
  4. Galatians 1 informs us that Jesus liberates us to serve, enjoy, and glorify God.
  5. In John 5 we read of Jesus liberating  man from a physical disability and intangible, related problems.  Then, we read, some strict Sabbath keepers criticize the newly able-bodied man for carrying his bed roll on the Sabbath.  I detect misplaced priorities in the critics.

Each of us has much for which to be pentitent and much of which to repent.  At this time I choose to emphasize legalism, which is a thread in some of the readings.  Legalism, in some cases, has innocent and pious origins; one seeks to obey divine commandments.  Out of good intentions one goes astray and becomes a master nit picker lost amid the proverbial trees and unable to see the forest.  Rules become more important than compassion.  This might be especially likely to happen when one is a member of a recognizable minority defined by certain practices.  Creating neat categories, thereby defining oneself as set apart and others as unclean, for example, can become quite easily an open door to self-righteousness.  It is a sin against which to remain vigilant as one notices a variety of sins in one’s vicinity.

The list of sins I have not committed is long.  So is the list of sins of which I am guilty.  The former does not make up for the latter.  The fact that I have never robbed a liquor store speaks well of me yet does not deliver me from my sins and the consequences thereof; it does, however, testify to what Lutheran theology calls civic righteousness.  Although I have the right to condemn the robbing of liquor stores, I have no become self-righteous and legalistic toward those who have.  They and I stand before God guilty of many sins.  All of us need to be penitent and to repent.  All of us need the mercy of God and the merits of Jesus Christ.

I am no less prone to legalism than any other person is.  My inclination is to break down roadblocks to God, not to create or maintain them.  Nevertheless, I recognize the existence of certain categories and approve of them.  This is healthy to an extent.  But what if some of my categories are false? This is a thought I must ponder if I am to be a faithful Christian.  Am I marginalizing people God calls insiders?  Are you, O reader?

KENNETH RANDOLPH TAYLOR

OCTOBER 8, 2016 COMMON ERA

THE FEAST OF ABRAHAM RITTER, U.S. MORAVIAN MERCHANT, HISTORIAN, MUSICIAN, AND COMPOSER

THE FEAST OF ERIK ROUTLEY, HYMN WRTIER

THE FEAST OF WILLIAM DWIGHT PORTER BLISS, EPISCOPAL PRIEST AND ECONOMIST; AND RICHARD THEODORE ELY, ECONOMIST

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https://blogatheologica.wordpress.com/2016/10/08/the-sin-of-legalism/

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